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Was Prince Yeonsan Truly a Foodie? A Look at His Gluttony and Tyranny

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writer WassupSend Email Search by name
reply 0 hit 68 date 25-08-26 18:21

Hello! This is Woojins.

Was Prince Yeonsan truly a

foodie?

The portrayal of Prince Yeonsan

as a 'foodie' in dramas

has historical basis.

He wasn't just a

foodie, but he actually

wielded tyranny through food.

Obsession with Health Foods

He constantly demanded

deer tails and tongues

from local government offices.

If the quality was poor,

he would even dismiss

the officials.

Love for Precious Fruits

He forced the tribute

of fruits like tangerines, yuja, and kumquats,

regardless of the season.

He also

ate green grapes in ice

while composing poems.

Devouring Beef

He personally abolished

the ban on cattle slaughter (Ugeumnyeong),

which was the lifeline of agriculture.

It is even recorded that

he slaughtered 10 cows a day,

and even ate

the placenta of pregnant cows.

Pheasant Dishes

In the 10th year of Yeonsan's reign alone,

a whopping 40,000 to 50,000 pheasants

were presented as tribute.

He even distributed the pheasants

that the palace couldn't consume

to his officials.

Thus, his gourmetism

transcended luxurious tastes

and drove the lives of the people

into ruin.

It was tyranny.

Are the Literati Purges Fiction?

Historical Truth and Reinterpretation

The literati purges (Sahwa) during

the reign of Yeonsangun

represent an era of dramatic purges.

In particular, the Gapja Sahwa

had a strong character

of a pro-government coup

to strengthen power.

However, some settings

appearing in 'Chef of a Tyrant'

are closer to fiction.

The Yasa of the 'Blood-Stained Skirt'

The setting that Yeonsangun

saw his mother,

Yun's blood-stained

skirt and was enraged

is a Yasa

not found in the Annals.

Actual Record

Yeonsangun dragged

Royal Noble Consort Jeong and

Royal Noble Consort Eom, concubines of

his father Seongjong, and

killed them brutally in

Changgyeonggung Palace.

He told his two half-brothers

that they were criminals

who killed his mother and ordered them

to beat his mother directly.

He also dug up the graves

of dead officials and

ground their bones into powder.

In the Gapja Sahwa alone,

239 people were punished,

and thousands of people

were victimized by association.

The Muo Sahwa

The Muo Sahwa that occurred earlier

was an incident in which

the Sarim faction was purged

as Kim Jong-jik's 'Eulogy for Emperor Yi'

was interpreted as

criticizing Sejo's seizure of the throne.

As Hayden White argued, history,

depending on records and interpretations,

is a 'narrative.'

The Sahwa also

shows the gap between

the Annals and media representation.

Finally.

At the boundary of history and creation

The setting of dramas that

depict Yeonsangun as a 'foodie'

has historical basis,

but his gluttony was also

a symbol of tyranny that

tormented the people.

Also, the Sahwa is consumed

dramatically in the media,

wearing the clothes of

Yasa and fiction,

but the actual record

was rather more brutal

and shocking.

Even if we acknowledge

the possibility that

the Annals of Yeonsangun were

exaggerated by the forces

that deposed him,

we must maintain a

critical perspective

between records and

representation.

History is not just a

fact of the past,

but also how we

reinterpret it today.

In that respect,

the 'Chef of a Tyrant' controversy

can be seen as a good opportunity

to confirm the depth

of our historical understanding.

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